The Suffering Servant Cutting through the distortions and mistranslations of this enigmatic text. Isaiah 53 is a prophecy foretelling how the world will react when they witness Israel’s salvation in the Messianic era. The verses are presented from the perspective of world leaders, who contrast their former scornful attitude toward the Jews with their new realization of Israel’s grandeur. After realizing how unfairly they treated the Jewish people, they will be shocked and speechless. Unfortunately, this claim is based on widespread mistranslations and distortion of context. In order to properly understand these verses, one must read the original Hebrew text. When the Bible is translated into other languages, it loses much of its essence. The familiar King James translation uses language which is archaic and difficult for the modern reader.
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Rabbi Ehrman is a former Rebbe at Yeshivat HaKotel and Netiv Aryeh and Rosh Kollel of Kollel Iyun Hanefesh in Yerushalayim. He has authored numerous sefarim including Shiras Yitzchak, Simchas Shmuel, Simchas Hanefesh and also scores of articles in English and Hebrew.
I wasn’t referring to knowledge of the future per se, although this does have the potential to generate logical paradoxes. In any case, you do already address some of the issues I have listed. I will have to look at the Igrot Moshe you cited when I get a chance, but if would care to list some of the answers you found, that would also be useful. Also, I am curious to know what you mean by mitzvot that apply exclusively to Bnei Yisra’el.
Which mitzvot are not in that category? Also, there are some other mitzvos that are applicable to them even though they’re not officially included in the Seven. That’s why I wonder what he meant by mitzvot that apply only to Bnei Yisra’el as opposed to the Avot.
Why did Noach/Noah “curse” Kena’an/Canaan instead of Cham/Ham?
The first topic of the Parsha is Shmitta, the seven year sabbatical for the land of Israel. Parshat Behar teaches us how to handle the disappointments and failures which are part of the transformation from shlita control to shmitta relinquishing. The lamed is of a tall and proud shape, towering above all other letters.
There are communities of Bnei Noach (children of Noah) all around the world, they follow these commandments, learn Torah, go to synagogues, but remain gentiles. Perhaps this would be a happy medium – stay with your husband, but connect to other non-Jews who follow Torah law.
Parshat Korach Jun 11, “They Korach and his assembly gathered together against Moses and against Aaron and said to them It is much for you! For the entire assembly, all of them, are holy and Hashem is among them, so why do you exalt yourselves over the Congregation of Hashem? He possessed Ruach HaKodesh. How did he allow himself to rebel against Moshe? After numerous attempts to convince Korach and his men to retreat and put an end to their path of self-destruction, Moshe finally agreed to prove he was just in his divinely commanded choices.
Moshe told Korach and his men that “If Hashem will create a new creation and the earth opens its mouth and swallows them and all that is theirs Hashem could have wrought any miracle but Moshe foretold something never seen upon this earth. It is interesting to note that when Moshe was beseeching Hashem to refuse the korban incense offering of Korach and his men, Moshe told Hashem that he had ” Moshe’s claim to Hashem was that he was not reimbursed for the use of his own donkey in his travels and therefore Hashem should not accept the offering of Korach and his men.
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A broad discussion of shittos about what? There is no mention of the Besht nor his shitta of HP. If you are saying that he has a broad discussion of bitachon – that is irrelevant to our discussion. There is nothing that he cites that a good litvak wouldn’t be comfortable with. He does not provide in any of his works a discussion of HP which includes the views of the Besht.
Yet you asserted that if I do such a thing I will be intellectually dishonest.
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In the comments section I took issue with what he said. The following post is a reworking of some of my remarks on the narrower topic of immorality in the liberal Jewish world. Socially conservative Orthodox Jews often feel that outside their walled city, America is experiencing a serious decline of morals. There are two reasons why I believe this.
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It was a joke, son. Did you guys reject humor, too? LiteKeeper You apparently didn’t read the NT very carefully. The testimony of the angels at Christ’s birth, the testimony of the Father at His baptism, and the testimony of the mass of eyewitnesses to His resurrection speak clearly to His divinity. If He alone was the witness to His own divinity, that might be worth questioning; but the very voice of God is a little more difficult to deny.
You evidently don’t understand that in order to accept these assertions in the “new testament” you have to already believe in its authority. And, for what it is worth, over specific prophecies were fulfilled by Jesus during His lifetime. And the Old Testament is clear that there were others to be fulfilled later. How do you prove that he fulfilled those prophecies? By invoking the “new testament” again?
You are committing the fallacy of assuming what you are attempting to prove which is called “affirmation of the consequent”.
Isaiah 53: The Suffering Servant
Rashi says that mishpatim, the code of civil and criminal law, completed the Sinai experience. What is the function of the mishpatim in terms of the original giving of the Torah? The Almighty related his word and bylaws to Israel but did not do so to the other nations of the world. How may we understand this verse? King David meant that a Jew has a different imperative for keeping the same laws as the non-Jews. The Gemara says that a Jewish judge who adjudicates a case truthfully becomes a partner with the Almighty in the creation of the world.
When the dove returned the second time to Noach with an olive leaf in its beak, Noach understood that the waters of the Flood were in the process of drying up.
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